[guest posts by Dana] 1) In a scene that played out several times Monday, a Black Lives Matter protest that began in Columbia Heights confronted White diners outside D.C. restaurants, chanting “White silence is violence!” and demanding White diners show their solidarity. #DCProtests pic.twitter.com/fJbPM76vb0 — Fredrick Kunkle WaPo (@KunkleFredrick) August 25, 2020 n Adams Morgan, protesters screamed at Lauren B. Victor for several minutes for refusing to raise her fist with them. “Are you a Christian?” a female protester demanded. “Good for you — you stood your ground,” Chuck Modiano said sarcastically as the crowd moved on.
RADICAL CHIC, FISHER-PRICE DIVISION: Behold, the Antifa Onesie : “Born out of resistance to Mussolini and Hitler in Europe during the 1920s and ’30s*, the antifa movement (“antifa” is simply short for “anti-fascist”) has burst into the headlines amidst opposition to the Trump administration and the alt-right.
From someone who did. Helen Raleigh gives her tips.
One nice gem:
DSA leadership’s stated goals are the same goals declared by murderous communists Karl Marx, Vladimir Lenin, Joseph Stalin, Mao Zedong, Fidel Castro, and many other socialists in the past , which shows democratic socialism is not that much different from what we’ve seen before.
Here is more proof. I read my opponent the following quote:
- “We demand profit sharing in big business.
- We demand a broad extension of care for the aged.
- We ask that the government undertake the obligation above all of providing citizens with adequate opportunity for employment and earning a living.
- In order to make possible to every capable and industrious citizen the attainment of higher education and thus the achievement of a post of leadership, the government must provide an all-around enlargement of our entire system of public education. We demand the education at government expense of gifted children of poor parents.
- The government must undertake the improvement of public health-by protecting mother and child, by prohibiting child labor, by the greatest possible support for all clubs concerned with the physical education of youth.”
I asked her if these statements sound similar to what democratic socialists stand for, and she nodded. Then I revealed that they were excerpts from the 1920 declaration of the National Socialist Workers Party of Germany, more commonly known as Nazis.
The Nazis were leftists. This statement is blasphemy to the academic-media complex, since everyone knows the Nazis were degenerate right-wingers fueled by toxic capitalism and racism. But evidence Adolf Hitler’s gang were men of the left, while debatable, is compelling.
“The Road to Serfdom,” by F. A. Hayek, is one such tract. Published in 1944, it remains a classic for young people on the political right discovering their intellectual roots. A sort of academic “1984,” it warns of socialism’s tendency toward planned states and totalitarianism.
One aspect of the book can shock the conscience. Hayek describes Nazism as a “genuine socialist movement” and thus left-wing by modern American standards. Indeed, the Austrian-born Hayek wrote the book from his essay, “Nazi-Socialism,” which countered prevailing opinion at the London School of Economics, where he taught. British elites regarded Nazism as a virulent capitalist reaction against enlightened socialism—a view that persists today.
The left believes the opposite. They distrust the excesses and inequality capitalism produces. They give primacy to group rights and identity. They believe factors like race, ethnicity, and sex compose the primary political unit. They don’t believe in strong property rights.
They believe it is the government’s responsibility to solve social problems. They call for public intervention to “equalize” disparities and render our social fabric more inclusive (as they define it). They believe the free market has failed to solve issues like campaign finance, income inequality, minimum wage, access to health care, and righting past injustices. These people talk about “democracy”—the method of collective decisions.
By these definitions, the Nazis were firmly on the left. National Socialism was a collectivist authoritarian movement run by “social justice warriors.” This brand of “justice” benefited only some based on immutable characteristics, which perfectly aligns with the modern brand. The Nazi ideal embraced identity politics based on the primacy of the people, or volk, and invoked state-based solutions for every possible problem. It was nation-based socialism—the nation being especially important to those who bled in the Great War.
As Hayek stated in 1933, the year the Nazis took power: “[I]t is more than probable that the real meaning of the German revolution is that the long dreaded expansion of communism into the heart of Europe has taken place but is not recognized because the fundamental similarity of methods and ideas is hidden by the difference in phraseology and the privileged groups.”
Yet the evidence the Nazis were leftists goes well beyond the views of this one scholar. Philosophically, Nazi doctrine fit well with the other strains of socialism ripping through Europe at the time. Hitler’s first “National Workers’ Party” meeting while he was still an Army corporal featured the speech “How and by What Means is Capitalism to be Eliminated?”
The Nazi charter published a year later and coauthored by Hitler is socialist in almost every aspect. It calls for “equality of rights for the German people”; the subjugation of the individual to the state; breaking of “rent slavery”; “confiscation of war profits”; the nationalization of industry; profit-sharing in heavy industry; large-scale social security; the “communalization of the great warehouses and their being leased at low costs to small firms”; the “free expropriation of land for the purpose of public utility”; the abolition of “materialistic” Roman Law; nationalizing education; nationalizing the army; state regulation of the press; and strong central power in the Reich. It was also racist and anti-immigrant.
It wasn’t only theoretical. Hitler repeatedly praised Marx privately, stating he had “learned a great deal from Marxism.” The trouble with the Weimar Republic, he said, was that its politicians “had never even read Marx.” He also stated his differences with communists were that they were intellectual types passing out pamphlets, whereas “I have put into practice what these peddlers and pen pushers have timidly begun.”
It wasn’t just privately that Hitler’s fealty for Marx surfaced. In “Mein Kampf,” he states that without his racial insights National Socialism “would really do nothing more than compete with Marxism on its own ground.” Nor did Hitler eschew this sentiment once reaching power. As late as 1941, with the war in bloom, he stated “basically National Socialism and Marxism are the same” in a speech published by the Royal Institute of International Affairs.
Nazi propaganda minister and resident intellectual Joseph Goebbels wrote in his diary that the Nazis would install “real socialism” after Russia’s defeat in the East. And Hitler favorite Albert Speer, the Nazi armaments minister whose memoir became an international bestseller, wrote that Hitler viewed Joseph Stalin as a kindred spirit, ensuring his prisoner of war son received good treatment, and even talked of keeping Stalin in power in a puppet government after Germany’s eventual triumph. His views on Great Britain’s Winston Churchill and the United States’s Franklin Delano Roosevelt were decidedly less kind.
Lots more at the link.
In Argentina, everyone acknowledges that fascism, state capitalism, corporatism – whatever – reflects very leftwing ideology. Eva Peron remains a liberal icon. President Obama’s Fabian policies (Keynesian economics) promise similar ends. His proposed infrastructure bank is just the latest gyration of corporatism. Why then are fascists consistently portrayed as conservatives?
In the Thirties, intellectuals smitten by progressivism considered limited, constitutional governance anachronistic. The Great Depression had apparently proven capitalism defunct. The remaining choice had narrowed between communism and fascism. Hitler was about an inch to the right of Stalin. Western intellectuals infatuated with Marxism thus associated fascism with the Right.
Later, Marxists from the Frankfurt School popularized this prevailing sentiment. Theodor Adorno in The Authoritarian Personality devised the “F” scale to demean conservatives as latent fascists. The label “fascist” has subsequently meant anyone liberals seek to ostracize or discredit.
Fascism is an amorphous ideology mobilizing an entire nation (Mussolini, Franco and Peron) or race (Hitler) for a common purpose. Leaders of industry, science, education, the arts and politics combine to shepherd society in an all encompassing quest. Hitler’s premise was a pure Aryan Germany capable of dominating Europe.
While he feinted right, Hitler and Stalin were natural bedfellows. Hitler mimicked Lenin’s path to totalitarian tyranny, parlaying crises into power. Nazis despised Marxists not over ideology, but because they had betrayed Germany in World War I and Nazis found it unconscionable that German communists yielded fealty to Slavs in Moscow.
While political correctness as manifest in the West is very anti-Nazi and those opposing multiculturalism primarily populate the Right, it’s false to confuse fascism with conservatism. Coupling negatives is not necessarily positive. Because the Nazis would likely detest something that conservatives also dislike indicates little harmony. Ohio State hates Michigan. Notre Dame does too, but Irish fans rarely root for the Buckeyes.
America’s most fascistic elements are ultra leftwing organizations like La Raza or the Congressional Black Caucus. These racial nationalists seek gain not through merit, but through the attainment of government privileges. What’s the difference between segregation and affirmative action? They are identical phenomena harnessing state auspices to impose racialist dogma.
The Nation of Islam and other Afrocentric movements, like the Nazis, even celebrate their own perverse racist mythology. Are Louis Farrakhan and Jeremiah Wright conservatives? Is Obama?
Racism does not exclusively plague the Right. Many American bigots manned the Left: ex-Klansman Hugo Black had an extremely left wing Supreme Court record, George Wallace was a New Deal style liberal – he just wanted welfare and social programs controlled by states. Communists always persecute minorities whenever in power.
The Nazis’ anti-Semitism derived indirectly from Karl Marx, who despite Jewish ancestry was deeply anti-Semitic. Bankers and other capitalists were disproportionately Jewish. Elsewhere, Jews played prominent roles. Before falling under Hitler’s sway, Mussolini’s inner circle was overly Jewish. Peron was the first leader to let Jews hold public office in Argentina. Franco, a Marana, welcomed Jews back into Spain for the first time since 1492 and famously thwarted Hitler by harboring Jewish refugees.
Very little of Hitler’s domestic activity was even remotely right wing. Europe views Left and Right differently, but here, free markets, limited constitutional government, family, church and tradition are the bedrocks of conservatism. The Nazis had a planned economy; eradicated federalism in favor of centralized government; considered church and family as competitors; and disavowed tradition wishing to restore Germany’s pre-Christian roots.
Despite Democrats’ pretensions every election, patriotism is clearly a conservative trait so Nazi foreign policy could be vaguely right wing, but how did Hitler’s aggression differ from Stalin’s? The peace movement evidenced liberals being duped as “useful idiots” more than pacifistic purity. Note the Left’s insistence on neutrality during the Hitler/Stalin pact and their urgent switch to militarism once Germany attacked.
After assuming power, Nazis strongly advocated “law and order.” Previously, they were antagonistic thugs, which mirrored the communists’ ascension. The Nazis outlawed unions perceiving them as competitors for labor’s loyalties, i.e. for precisely the same reason workers’ paradises like Communist China and Soviet Russia disallowed unions. To Nazis, the state sustained workers’ needs.
Even issues revealing similarity to American conservatism could also describe Stalin, Mao and many communists. This is not to suggest liberals and fascists are indistinguishable, but a fair assessment clearly shows if any similarities appear with American politics they reside more on the Left than Right.
I suppose we can start with the notion that beliefs, attitudes, behaviors, and life choices are linked with race.
As I was writing an article earlier about a PTA at a North Carolina elementary school attempting to teach parents and kids about the concept of “white privilege,” it occurred to me that the true evil behind the concept and the spread of it isn’t often talked about.
The concept of “white privilege” is that because someone is born with white skin, they have it far easier in society than those with darker skin. While I don’t at all deny that other racial communities have their own problems, to dismiss the fact that whiteness comes with fewer problems is an asinine concept.
In order to arrive at the belief that “white privilege” is real, you first have to declare that every person with a certain level of melanin all lead similar lives. Roll around your nearest city for more than two hours and you’ll immediately find that this idea is demonstrably false. You’ll find everyone from homeless, to minimum wage workers, to middle management, all the way up to sharply dressed businessmen who have offices on higher floors.
The presence of white homeless, or minimum wage individuals should be enough to squash many a point in the “white privilege” theory. The presence of minorities in high positions should as well, but regardless of this obvious fact the theory continues to thrive despite the presence of white people not getting the piles of cash they’re alleged to receive so easily. Assuming that every white person is well off is racist in itself. It’s a stereotype on par with “every Asian knows karate.”
Assuming that a person only received a job position, had an easier time with police, or benefited from a situation in some way completely dismisses that person’s hard work and qualifications, or their demeanor during the traffic stop, or their personal wisdom in making right choices. Automatically pointing to the fact that they’re white and thus came out on top dismisses the person. That IS racist.
As a kid, I was taught to dismiss a person’s a skin color in terms of how I viewed their quality. Yes, they were black. Yes, their life experiences are different from mine, but I was taught that despite differences in our skin color, it was not fair to judge someone’s worth based on their skin’s level of melanin.
But the concept of “white privilege” attempts to destroy this perfectly solid line of reasoning. It urges people to believe that worth is based on skin color, and it also teaches that white people are worth more. The proof is in the words of black North Carolinian Amber Pabon’s 8-year-old child when he asked her if white people were better than him after receiving a handout about “white privilege” from his school.
While the social justice community that tries to spread the idea of “white privilege” believes that generating the concept will open up society’s eyes, and make white people aware, what it’s really doing is fomenting division.
Attaching yourself and others to the belief that being black will result in little to no advancement due to your skin color, while white people will only succeed because of theirs only has succeeded in generating indignance, and fosters an atmosphere of “us vs. them.” It makes one a villain, and one a victim.
And so, “white privilege” paints white people as a horrible race that does much to keep others down, when in fact they’re just people trying to go about their everyday lives like everyone else with varied examples of success and failure. Attempting to teach this concept of “white privilege” is the spread of racism.
Thus, attempting to teach and convince others of the idea of “white privilege” is a racist act.
If we’re going to fix race relations, we first have to get rid of the idea that a skin color controls your destiny, and not the individual’s drive to improve their standing. It’s embracing the fact that yes, society and your surroundings do have a massive effect on how you’re viewed or treated, but that improving things starts with a will to do so, not the color of your skin.
Bastiat explains the call for laws that restrict peaceable, voluntary exchange and punish the desire to be left alone by saying that socialists want to play God. Socialists look upon people as raw material to be formed into social combinations. To them – the elite – “the relationship between persons and the legislator appears to be the same as the relationship between the clay and the potter.” And for people who have this vision, Bastiat displays the only anger I find in The Law when he lashes out at do-gooders and would-be rulers of mankind, “Ah, you miserable creatures! You who think that you are so great! You who judge humanity to be so small! You who wish to reform everything! Why don’t you reform yourselves? That task would be sufficient enough.”
Before the question, how about a few statistics? The 20th century was mankind’s most brutal century. Roughly 16 million people lost their lives during World War I; about 60 million died during World War II. Wars during the 20th century cost an estimated 71 million to 116 million lives.
The number of war dead pales in comparison with the number of people who lost their lives at the hands of their own governments. The late professor Rudolph J. Rummel of the University of Hawaii documented this tragedy in his book “Death by Government: Genocide and Mass Murder Since 1900.” Some of the statistics found in the book have been updated here.
The People’s Republic of China tops the list, with 76 million lives lost at the hands of the government from 1949 to 1987. The Soviet Union follows, with 62 million lives lost from 1917 to 1987. Adolf Hitler’s Nazi German government killed 21 million people between 1933 and 1945. Then there are lesser murdering regimes, such as Nationalist China, Japan, Turkey, Vietnam and Mexico. According to Rummel’s research, the 20th century saw 262 million people’s lives lost at the hands of their own governments.
Hitler’s atrocities are widely recognized, publicized and condemned. World War II’s conquering nations’ condemnation included denazification and bringing Holocaust perpetrators to trial and punishing them through lengthy sentences and execution. Similar measures were taken to punish Japan’s murderers.
But what about the greatest murderers in mankind’s history — the Soviet Union’s Josef Stalin and China’s Mao Zedong? Some leftists saw these communists as heroes. W.E.B. Du Bois, writing in the National Guardian in 1953, said, “Stalin was a great man; few other men of the 20th century approach his stature. … The highest proof of his greatness (was that) he knew the common man, felt his problems, followed his fate.” Walter Duranty called Stalin “the greatest living statesman” and “a quiet, unobtrusive man.” There was even leftist admiration for Hitler and fellow fascist Benito Mussolini. When Hitler came to power in January 1933, George Bernard Shaw described him as “a very remarkable man, a very able man.” President Franklin Roosevelt called the fascist Mussolini “admirable,” and he was “deeply impressed by what he (had) accomplished.”
In 1972, John Kenneth Galbraith visited Communist China and praised Mao and the Chinese economic system. Michel Oksenberg, President Jimmy Carter’s China expert, complained, “America (is) doomed to decay until radical, even revolutionary, change fundamentally alters the institutions and values.” He urged us to “borrow ideas and solutions” from China. Harvard University professor John K. Fairbank believed that America could learn much from the Cultural Revolution, saying, “Americans may find in China’s collective life today an ingredient of personal moral concern for one’s neighbor that has a lesson for us all.” By the way, an estimated 2 million people died during China’s Cultural Revolution. More recent praise for murdering tyrants came from Anita Dunn, President Barack Obama’s acting communications director in 2009, who said, “Two of my favorite political philosophers (are) Mao Zedong and Mother Teresa.”
Recall the campus demonstrations of the 1960s, in which campus radicals, often accompanied by their professors, marched around singing the praises of Mao and waving Mao’s Little Red Book. That may explain some of the campus mess today. Some of those campus radicals are now tenured professors and administrators at today’s universities and colleges and K-12 schoolteachers and principals indoctrinating our youth.
Now the question: Why are leftists soft on communism? The reason leftists give communists, the world’s most horrible murderers, a pass is that they sympathize with the chief goal of communism: restricting personal liberty. In the U.S., the call is for government control over our lives through regulations and taxation. Unfortunately, it matters little whether the Democrats or Republicans have the political power. The march toward greater government control is unabated. It just happens at a quicker pace with Democrats in charge.
Described as the founder of Fascism, he’s certainly one of the founders of the movement.
Wikipedia has an article on him, which has “multiple issues”. This article also leads to a “fascism portal” with collected pieces on the subject.
His thought definitely has roots in Marxist and Hegelian philosophy. This may be a problem for those who are determined to assert that Fascism is absolutely, positively, right-wing.
Nazism did not simply appear out of thin air and infect the minds of docile German people.