Black Lives Matter Students Shut Down the ACLU’s Campus Free Speech Event Because ‘Liberalism Is White Supremacy’ – Hit & Run : Reason.com

Black Lives Matter Students Shut Down the ACLU’s Campus Free Speech Event Because ‘Liberalism Is White Supremacy’ – Hit & Run : Reason.com

Students affiliated with the Black Lives Matter movement crashed an event at the College of William & Mary, rushed the stage, and prevented the invited guest—the American Civil Liberties Union’s Claire Gastañaga, a W & M alum—from speaking.

Ironically, Gastañaga had intended to speak on the subject, “Students and the First Amendment.”

And I’m all out of popcorn…

Seven Signs of Liberal Privilege – Timothy Daughtry

Source: Seven Signs of Liberal Privilege – Timothy Daughtry

But if we step back and look squarely at it, the one group in America that most demands and expects privileged treatment is the far left. And it is time the rest of us called them on it.

Here is a brief checklist to aid in recognizing the signs of liberal privilege:

1. Assuming that you have the right to control what everyone else does, what they have, what they say, and how they think. The idea of living your own life and – here’s a thought – leaving others the hell alone to do the same never crosses your mind.

2. Assuming that you have the right never to hear any opinion that contradicts your own, and using intimidation and violence if necessary to protect your ideological bubble. And if someone actually does or says something you don’t like, you are entitled to a hug or a puppy.

3. Assuming that feeling offended on your part constitutes a political crisis on the nation’s part. Others might have to grow up and accept the fact that the world will not bow to their every whim, but not you.

4. Having exquisite sensitivity to the moral speck in society’s eye while ignoring the beam in your own. It is your privilege to establish the standards by which others must live and to critique them at will, but any criticism of you is evidence of hatred.

5. Consistency is for other people. You are free to deny the existence of absolutes while imposing absolute standards that others must follow. As long as your heroes condemn fossil fuels and support gun control, they are free to fly in private jets and live in mega-mansions protected by armed guards. You are free to say the vilest things about conservative blacks or women, but any criticism of liberal blacks or women is evidence of racism or sexism.

6. You must be judged only by your rhetoric and not by your results. If your social policy weakens black families, the resulting social ills are the result of racism on society’s part and not any arrogance, presumption, or failing on your part. As long as you claim to value education, you are free to support an educational system that cranks out students who cannot read or do basic math, and who are ignorant of even the most essential points of American and world history.

7. And finally, liberal privilege means never having to say “not guilty.” Laws that apply to everyone else do not apply to you. Laws protecting public and private property may be suspended in order to allow leftists room to ventilate their feelings. Laws protecting classified information or forbidding the abuse of governmental positions to harass opponents do not apply to you or your allies.

The left constantly introduces new words and phrases into our political discourse. Perhaps the phrase that has been missing is, “Your liberal privilege is showing.”

This would be a good time to introduce it.

DeVos Moves to Rein in the Campus Kangaroo Courts – AEI

Source: DeVos Moves to Rein in the Campus Kangaroo Courts – AEI

In an anticipated speech yesterday, delivered at George Mason University’s Antonin Scalia School of Law, Secretary of Education Betsy DeVos announced that the U.S. Department of Education is moving to end the reckless Title IX enforcement regime adopted by the Obama administration. The speech reflected a welcome regard for statute after years of executive-branch adventurism and, more important, a much-needed push to begin correcting for the kangaroo-court insanity that Obama-administration ideologues unleashed on college campuses.

DeVos appropriately framed her remarks by hailing twin imperatives: the need to protect all students on college campuses from sexual harassment or assault, and the need to ensure that those accused of such acts are treated fairly. Especially for someone who has had her share of stumbles in public remarks, DeVos delivered a well-crafted speech with aplomb. The balance and tenor of her remarks was just right.

Education Secretary Betsy DeVos makes remarks during a major policy address on Title IX enforcement, which in college covers sexual harassment, rape and assault, at George Mason University, in Arlington, Virginia, U.S., September 7, 2017. REUTERS/Mike Theiler
She opened by flatly declaring, “Let me be clear at the outset: Acts of sexual misconduct are reprehensible, disgusting, and unacceptable. They are acts of cowardice and personal weakness. . . . One rape is one too many. One assault is one too many. One aggressive act of harassment is one too many. . . . Survivors aren’t well-served when they are re-traumatized with appeal after appeal because the failed system failed the accused.”

But DeVos also proceeded to do something that her Obama-era counterparts never did, which is to carefully affirm that we do not protect or support victims by railroading the accused through sham processes. As DeVos put it, “One person denied due process is too many. . . . Every survivor of sexual misconduct must be taken seriously. Every student accused of sexual misconduct must know that guilt is not predetermined. . . . Due process either protects everyone, or it protects no one. The notion that a school must diminish due-process rights to better serve the ‘victim’ only creates more victims.”

DeVos addressed the worrisome way in which Title IX enforcement has grown into a tool for policing speech. She highlighted the need to be “more precise in the definition of sexual misconduct” and observed:

Schools have been compelled by Washington to enforce ambiguous and incredibly broad definitions of assault and harassment. Too many cases involve students and faculty who have faced investigation and punishment simply for speaking their minds or teaching their classes. . . . But if everything is harassment, then nothing is. Punishing speech protected by the First Amendment trivializes actual harassment.

Bizarrely, DeVos’s sensible stance represents a sea change from current policy. In April 2011, responding to hyperbolic claims of a “campus rape epidemic” fueled by junk science, the Obama Department of Education issued a “Dear Colleague” letter that dramatically altered Title IX enforcement on college campuses. The letter greatly expanded federal reach into how colleges should adjudicate sexual-harassment investigations if they wanted to steer clear of a potential federal investigation.

The 2011 guidance, issued without the required notice-and-comment rulemaking process, informed schools receiving federal funds that they should use the “preponderance of evidence” standard — the lowest possible standard of proof in our judiciary system — in all investigations of sexual offenses, ranging from unwelcome sexually charged speech to rape. The preponderance of evidence standard means that if the campus administrator thinks there is a 50.1 percent chance that accusation is true, the accused is to be found guilty. The letter also imposed a form of double jeopardy by requiring that schools allow accusers to appeal not-guilty rulings. It further “strongly discouraged” institutions from allowing accusers to be cross-examined. Campuses that failed to abide by any of these “suggestions” would be vulnerable to federal civil-rights investigations.

Subsequent Obama-era Title IX guidance imposed further federal strictures on higher-education institutions, including telling them to adopt a remarkably expansive (and unconstitutional) definition of sexual harassment. A self-proclaimed “blueprint” for Title IX compliance issued in 2013, for example, reaffirmed OCR’s expectation that schools treat any unwelcome conduct of a sexual nature, including speech, as sexual harassment, despite the Supreme Court holding otherwise. It also made clear that conduct which a “reasonable person” would not consider “objectively offensive” could still be deemed to constitute harassment.

The consequences of all this were as unfortunate as they were predictable. K. C. Johnson, co-author of The Campus Rape Frenzy, has noted that a district-court decision against Appalachian State University last month marked the 60th time that courts have ruled against colleges and universities in campus due-process cases since the 2011 “Dear Colleague” letter. This September, the Foundation for Individual Rights in Education (FIRE) released a study of campus due process in which it reported that of 53 of the nation’s leading colleges and universities, 85 percent maintain policies that grossly violate due-process protections and nearly three-quarters don’t even presume the accused innocent until proven guilty. In one striking instance, Northwestern University professor Laura Kipnis found herself subject to two Title IX investigations in 2015 following an essay she had written for The Chronicle of Higher Education about campus sexual politics and paranoia. Other instances of accused students and faculty being railroaded by university kangaroo courts can be found in nearly any major news outlet.

DeVos’s speech marks a promising turn. While the education press reported that DeVos was, for now, leaving the 2011 Obama guidance intact, a senior Department of Education official told us that this is misleading. Rather, the official says the department has already filed paperwork with the Office of Management and Budget to rescind the guidance and adopt new interim guidance in its place.

The interim guidance will stipulate fair-treatment standards for both parties involved in these investigations. This means no more star chambers: All the evidence available to one party is to be available to the other, and institutions will be required to notify the accused of any charges levied against them. The interim guidance will also take Washington’s thumb off the scale in terms of evidentiary standards, cross-examination, and the like, allowing campuses to reinstate due-process protections without fearing they will trigger a federal civil-rights investigation. DeVos also announced that she will launch a “transparent notice-and-comment process,” in accord with federal law, to develop guidelines that can more responsibly and effectively promote safe campuses, provide justice to victims, and safeguard the rights of the accused.

Secretary DeVos’s fine speech and pledge to act are worth commending — especially given the caterwauling and vitriol with which she knew she’d be greeted by the Title IX lobby, campus ideologues, and old Obama hands. If she’s able and willing to follow through, DeVos’s articulate and measured challenge to campus kangaroo courts will prove to be a heartening win for common sense.

Why Did the Democratic South Become Republican? – YouTube

A correspondent came up with the following statement.

Gosh, but Lyndon Johnson was a Democrat. How could that possibly be? According to that new ad campaign by Dennis Prager, a major conservative broadcaster and blogger, only the Republicans have ever sponsored or promoted Civil Rights legislation. He even paid an African American woman to say so in the commercials, so it must be true, right?

Seriously, there’s a really weird disinformation campaign going on right now. The basis for Prager’s comments is that in the 19th century, the Democrats were the bad guys in terms of civil rights for African Americans, so they must still be. Somehow, ignoring the entire 20th century in political analysis seems odd, but that’s what he’s doing. He skips over the whole period of time, including the part after July 2nd, 1964, when many Southern Democrats migrated to the Republican Party and to the new American Independent party, because they were the parties that now opposed civil rights legislation. He ignores the entire period of history in which the Democrats became the more liberal of the two parties around the time of the Depression, and remained that way after FDR solidified his position.

I will grant him that, back when the two parties actually talked to each other rather than simply ranting across the aisle, the Republicans of the 1940s did help nudge Truman into finishing the desegregation of the armed forces, by threatening to make it a political issue if he left it unfinished. Also, Eisenhower, in the 1950s, did a lot in support of the Supreme Court’s rulings on schools. But still…

Okay, so maybe Dennis Prager somehow slept through a lot of history classes, and this isn’t really being openly dishonest. That doesn’t explain the other folks jumping in with similar “War is peace. Freedom is slavery. Ignorance is strength…” ad campaigns. In the state of Georgia, African Americans were sent a phony endorsement pitch, supposedly from Barack Obama, endorsing the Republican candidates…

I don’t know about the ad campaigns elsewhere, but I’m not aware of Dennis Prager ever saying that only Republicans ever supported civil rights legislation. I’m also not aware of any “ad campaigns” featuring an African American woman paid to say so.

I suspect he may have heard this spot, which isn’t an ad campaign for anything, but is in fact the finished product. Nowhere does it say that only Republicans supported civil rights legislation.

Maybe he’s referring to something else, but since he didn’t offer source or link, I’m not sure what to make of any of his history.

Once upon a time, every student of history – and that meant pretty much everyone with a high school education – knew this: The Democratic Party was the party of slavery and Jim Crow, and the Republican Party was the party of emancipation and racial integration.

Democrats were the Confederacy and Republicans were the Union. Jim Crow Democrats were dominant in the South and socially tolerant Republicans were dominant in the North.

But then, in the 1960s and 70s, everything supposedly flipped: suddenly the Republicans became the racists and the Democrats became the champions of civil rights.

Fabricated by left-leaning academic elites and journalists, the story went like this: Republicans couldn’t win a national election by appealing to the better nature of the country; they could only win by appealing to the worst. Attributed to Richard Nixon, the media’s all-purpose bad guy, this came to be known as “The Southern Strategy.”

It was very simple. Win elections by winning the South. And to win the South, appeal to racists. So, the Republicans, the party of Lincoln, were to now be labeled the party of rednecks.

But this story of the two parties switching identities is a myth. In fact, it’s three myths wrapped into one false narrative.

Let’s take a brief look at each myth in turn.

Myth Number One: In order to be competitive in the South, Republicans started to pander to white racists in the 1960s.

Fact: Republicans actually became competitive in the South as early as 1928, when Republican Herbert Hoover won over 47 percent of the South’s popular vote against Democrat Al Smith. In 1952, Republican President Dwight Eisenhower won the southern states of Tennessee, Florida and Virginia. And in 1956, he picked up Louisiana, Kentucky and West Virginia, too. And that was after he supported the Supreme Court decision in Brown v. Board of Education that desegregated public schools; and after he sent the 101st Airborne to Little Rock Central High School to enforce integration.

Myth Number Two: Southern Democrats, angry with the Civil Rights Act of 1964, switched parties.

Fact: Of the 21 Democratic senators who opposed the Civil Rights Act, just one became a Republican. The other 20 continued to be elected as Democrats, or were replaced by other Democrats. On average, those 20 seats didn’t go Republican for another two-and-a-half decades.

Myth Number Three: Since the implementation of the Southern Strategy, the Republicans have dominated the South.

Fact: Richard Nixon, the man who is often credited with creating the Southern Strategy, lost the Deep South in 1968. In contrast, Democrat Jimmy Carter nearly swept the region in 1976 – 12 years after the Civil Rights Act of 1964. And in 1992, over 28 years later, Democrat Bill Clinton won Georgia, Louisiana, Arkansas, Tennessee, Kentucky and West Virginia. The truth is, Republicans didn’t hold a majority of southern congressional seats until 1994, 30 years after the Civil Rights Act.

As Kevin Williamson of the National Review writes: “If southern rednecks ditched the Democrats because of a civil-rights law passed in 1964, it is strange that they waited until the late 1980s and early 1990s to do so. They say things move slower in the south — but not that slow.”

So, what really happened? Why does the South now vote overwhelmingly Republican? Because the South itself has changed. Its values have changed. The racism that once defined it, doesn’t anymore. Its values today are conservative ones: pro-life, pro-gun, and pro-small government.

And here’s the proof: Southern whites are far more likely to vote for a black conservative, like Senator Tim Scott of South Carolina, than a white liberal.

In short, history has moved on. Like other regions of the country, the South votes values, not skin color. The myth of the Southern Strategy is just the Democrats’ excuse for losing the South, and yet another way to smear Republicans with the label “racist.”

Don’t buy it.

I’m Carol Swain, professor of political science and law at Vanderbilt University, for Prager University.

It’s Not Hard for Conservatives to Be on Campus Because They’re Stupid, It’s Hard Because You Are – AREO

Source: It’s Not Hard for Conservatives to Be on Campus Because They’re Stupid, It’s Hard Because You Are – AREO

Perhaps the most problematic aspect of Green’s post is that, despite what he believes, most conservatives do not complain about liberal bias on American campuses because they are full of people who believe that evolution is true or that the US lost a war against Vietnam. They complain about liberal bias on American campuses because they are full of people who think conservatives are just cretins who are incapable of forming their beliefs in a rational way and have no problem saying so on a regular basis. In short, they complain about liberal bias on American campuses because they are full of ignorant fools like Green, who know next to nothing about what conservatives actually believe. Green’s lazy rant is a perfect illustration of why it’s hard to be a conservative on campus. Of course, he didn’t do it on purpose, but that doesn’t make his post any less valuable.

Conservatives also complain because right-wing intellectuals are regularly prevented from speaking on American campuses by unhinged, illiberal left-wing thugs, who sometimes don’t hesitate to resort to violence. They point out that large segments of academia have become hotbeds of activism posing as scholarly enterprises. In other words, far from complaining because universities are places where people are devoted to the rational search for the truth, they complain because universities increasingly are not. I should add that conservatives are right about that and that one doesn’t need to be a conservative to worry about that. I know plenty of liberals who find the politicization of universities extremely concerning. You have to live in a parallel universe to deny that it’s a problem.

If Green actually listened to what conservatives say when they complain about liberal bias on campuses, he would know that, but it’s clear that he has no idea what conservatives really think and that he is only familiar with a caricature. When I say that, people often retort that it’s because I’m a European conservative, who isn’t even religious and isn’t really familiar with American conservatism. If that’s what you’re inclined to say, I’m going to stop you right there. I’m far more familiar with American conservatism than any American liberal I know. I read American conservative publications every day, know many American conservatives personally and have read countless books about American conservatism. (I also listen to Democracy Now and read plenty of left-wing sources.) I even watch Fox News on a regular basis, so I’m quite familiar with the kind of things American conservatives say when they complain about liberal bias on campuses, which is clearly more than I can say about Green and people who take his post seriously.

This bias is a real problem that should concern everyone and deserves better than Green’s idiotic post. I’m one of a handful of openly right-wing people in academia, so I’m in a particularly good position to talk about it. In my experience, people who aren’t conservative have no idea what kind of things those who are have to deal with in academia on a daily basis, which is part of the problem. Universities worry a lot about micro-aggressions, implicit bias, etc. against women and minorities. But there is nothing “micro” or “implicit” about the hostility conservatives have to face on campus. Nobody goes around campuses saying that women and black people are stupid, but not a day goes by on campus without people saying that about conservatives. In my field, conservatives are so afraid to speak up that some of them have created secret groups, where they can say what they think without fear of reprisal. Just think for a second about how toxic the environment must be in order for things to have come to that.

And don’t tell me that conservatives just need to grow a pair and speak up more often. I actually agree that conservatives in academia should speak up more often, but most people who say that have no idea how difficult it is, because they never had to face the kind of hostility that conservatives in academia have to deal with. Everyone is a war hero until they actually go to war. Moreover, conservatives aren’t the only ones who are afraid to say what they think in academia, the problem is far more widespread than that. One of the advantages of being so outspoken is that everyone tells me what they really think, because they know I don’t give a shit and don’t have to worry that I’m going to repeat it. You have no idea how many people have reached out to me privately to thank me for saying things nobody else will. Most of them are conservatives, but many are liberals, who have views that are at odds with the zeitgeist and don’t feel comfortable expressing them. Often, they don’t even agree with what I’m saying, but they’re just glad that someone is saying it so they can have another viewpoint. Which brings me to why the liberal bias on campuses is bad even for people who aren’t conservative.

The problem with political bias, no matter who it’s directed against, is that it makes people who share the dominant view stupid and uninformed. Most of the things liberal academics think are obvious really aren’t obvious at all, but they don’t know that, because they rarely get to hear the other side. And they rarely get to hear the other side not because conservatives have nothing to say against their arguments, but more often than not because they are just afraid to say what they think. As a result, intelligent conservatives in academia are typically in a much better epistemic position than similarly intelligent liberals, because they are familiar with the best arguments for the views they disagree with, whereas liberals are robbed of this opportunity by the fact that conservatives don’t feel comfortable speaking freely.

For example, I’m strongly in favor of restrictionism about immigration, a view that most academics think is not only misguided but obviously false and morally repugnant. The problem is that I have read and thought a lot about immigration. Moreover, because almost everyone around me thinks restrictionism is wrong, I’m very familiar with their arguments. But they’re not familiar with mine, because they have almost never met anyone who disagreed with them on that issue and wasn’t afraid to say it. So when I have a debate about someone about that, it usually becomes really embarrassing very quickly, but not for me. In almost every case, I know exactly what they’re going to say. I know what studies they’re going to cite and, since I have actually read them (which is rarely the case of my interlocutors), I can explain why they don’t show what they think they show.

To be clear, although I think I’m right about immigration, I’m not saying that I’m obviously right. Precisely because I have read and thought a lot about it, I know this debate involves many complicated issues, both empirical and philosophical. My point is that, because of the liberal bias on campuses, most academics don’t know that. They think it’s obviously true that restrictionism about immigration is both intellectually and morally bankrupt, which is why they typically look like fools when they have a debate about this with someone who actually has a grasp of how complex the issue really is. Of course, I’m not saying that nobody on the pro-immigration side of that debate knows what they’re talking about, I know some who do. But I don’t know many of them and that’s really not surprising given the abuse people who defend a restrictionist position are subjected to.

Nobody benefits from this state of affairs. This isn’t just bad because it makes academics politically uninformed. There is plenty of evidence that it actually affects their scholarship and make it worse than it would otherwise be. There has been a healthy conversation about this in social psychology, a field that heavily leans left, where some researchers have demonstrated that the lack of diversity harmed the field. This was the impetus for the creation of Heterodox Academy, which seeks to remedy this problem in academia. Unless you have a completely unrealistic view of human cognition, you have to realize that any environment that leans so heavily toward one side of the political spectrum, far from being a place where belief is proportionate to evidence, will be epistemically suboptimal. Echo chambers aren’t exactly ideal environments to discover the truth about anything. If you don’t want to take seriously the liberal bias on campuses, that’s fine with me, but then don’t complain when people elect a vulgarian like Trump or when Republicans defund universities.

Finally, I want to reply to one point some people have made in defense of Green’s post, because it adds insult to injury. Both he and other people have claimed that his critics were misguided because he wasn’t talking about conservatives in general but only about a specific type of conservative. It’s true that, in his post, he occasionally qualifies his claims with vague expressions such as “a certain kind of conservative.” But he doesn’t always do that and, in any case, this is largely beside the point. You don’t write a post called “Why it is hard to be a campus conservative” if all you want to do is point out that people who form their beliefs in a totally irrational way, which is the case of only a small proportion of the people who complain that it’s hard to be a conservative on campus (at least it’s not larger than the proportion of people who deny it’s a problem and form their beliefs in the same irrational way), are bound to be uncomfortable in places such as universities, which are supposed to be dedicated to the rational search for the truth.

Are there conservatives who complain that it’s hard to be conservative on campus for bad reasons? Well of course there are, plenty of them even. But that their reasons are bad is obvious, so when you write a post which you claim is about why it’s hard to be conservative on campus and only address those reasons, you are in effect suggesting that conservatives don’t also have plenty of good reasons to complain that it’s hard to be a conservative on campus. If that’s not what you think, then why not address the interesting reasons people have to complain that it’s hard to be a conservative on campus, instead of writing a post on reasons nobody intelligent cares about? Even if it were true that most conservatives complain about the liberal bias on campuses for the reasons Green seems to think, which it isn’t, it would still not be why most conservative academics, who aren’t typical of conservatives in general anymore than liberal academics are typical of liberals in general, complain about it. This defense of Green’s post is a classic case of gaslighting. It will only work against imbeciles, but despite what Green seems to think, most conservatives aren’t imbeciles.

The Injustice of the ‘Rape-Culture’ Theory | commentary

Source: The Injustice of the ‘Rape-Culture’ Theory | commentary

 

Jackie’s story of fraternity rape at UVA remains an exception in that it was exposed as false beyond any reasonable doubt. But Sulkowicz’s claims look increasingly unlikely, especially since her new interviews point strongly to habitual mendacity. (A recent Daily Beast story quotes her as saying that it was Nungesser, not she, who publicized his identity—even though there is an extensive record of her admitted efforts to make his name public.) Several of the stories featured in the 2015 campus rape documentary The Hunting Ground have been effectively debunked in critiques by the veteran journalist Emily Yoffe, the legal scholar Stuart Taylor Jr., and the Harvard Law professor Jeannie Suk.

If rape culture in America is real, why does the case for it rest on so much fabulism?

THE ECONOMIST: The Trump administration’s approach to rape on campus is welcome: Barack Obama’s government put undue pressure on colleges to secure convictions in return for public money.

 

CATHY YOUNG: Betsy DeVos is right about campus sexual assault. “Why the fury? DeVos offered a full-throated defense of due process, asserting that ‘every survivor of sexual misconduct must be taken seriously’ but “every student accused of sexual misconduct must know that guilt is not predetermined. It is the right message, whatever one thinks of the messenger.”

FROM USA TODAY, A STRONG EDITORIAL IN FAVOR OF BETSY DEVOS’S CHANGES: Campus rape cases don’t deserve second-class justice. “Sexual assaults are serious crimes best handled by the criminal justice system. The most stringent punishment schools can order is expulsion. That can be appropriate for cheating on a term paper, but not for rape. . . . At the same time, when universities employ tribunals or other quasi-judicial systems, they have an obligation to follow due process.”

EMILY YOFFE: The Uncomfortable Truth About Campus Rape Policy: At many schools, the rules intended to protect victims of sexual assault mean students have lost their right to due process—and an accusation of wrongdoing can derail a person’s entire college education. “The way in which Bonsu’s case was handled may seem perverse, but many of the university’s actions—the interim restrictions, the full-bore investigation and adjudication even though R.M.’s own statement does not describe a sexual assault—were mandated or strongly encouraged by federal rules that govern the handling of sexual assault allegations on campus today. These rules proliferated during the Obama administration, as did threats of sanctions if schools didn’t follow them precisely. The impulse behind them was noble and necessary—sexual assault is a scourge that should not be tolerated in any society, much less by institutions of higher learning. But taken in sum, these directives have left a mess of a system, and many unintended consequences.”

 

 

Paying the price for breakdown of the country’s bourgeois culture

It’s long been observed that people who do three things: graduate from high school, stay off of recreational drugs, and get married before having kids, are 96% likely to never be in poverty. There are a few other items of what may be called “bourgeois culture”, including hard work and being civil, including “keeping a civil tongue in your head”.

A lot of the pressure to violate these norms seems to come from people who think cultural norms that violate bourgeois values are somehow more “authentic” expressions of certain cultures. Indeed, there’s a poisonously racist belief that dysfunctional culture is hard-wired in to certain races, and forcing them to adopt some other culture is racist.

 

Source: Paying the price for breakdown of the country’s bourgeois culture

Many college students lack basic skills, and high school students rank below those from two dozen other countries.

The causes of these phenomena are multiple and complex, but implicated in these and other maladies is the breakdown of the country’s bourgeois culture.

That culture laid out the script we all were supposed to follow: Get married before you have children and strive to stay married for their sake. Get the education you need for gainful employment, work hard, and avoid idleness. Go the extra mile for your employer or client. Be a patriot, ready to serve the country. Be neighborly, civic-minded, and charitable. Avoid coarse language in public. Be respectful of authority. Eschew substance abuse and crime.

Heather MacDonald at National Review writes:

Were you planning to instruct your child about the value of hard work and civility? Not so fast! According to a current uproar at the University of Pennsylvania, advocacy of such bourgeois virtues is “hate speech.” The controversy, sparked by an op-ed written by two law professors, illustrates the rapidly shrinking boundaries of acceptable thought on college campuses and the use of racial victimology to police those boundaries.
….

The fuse was lit. The rules of the game were the following: Ignore what Wax and Alexander had actually said; avoid providing any counterevidence; and play the race card to the hilt as a substitute for engaging with their arguments.

….

Wax will not be silenced by this fierce deployment of the racism card. But most academics are not so brave. The op-ed’s primary sin was to talk about behavior. The founding idea of contemporary progressivism is that structural and individual racism lies behind socioeconomic inequalities. Discussing bad behavioral choices and maladaptive culture is out of bounds and will be punished mercilessly by slinging at the offender the usual fusillade of “isms” (to be supplemented, post-Charlottesville, with frequent mentions of “white supremacy”). The fact that underclass behaviors are increasingly common among lower-class whites, and not at all limited to poor blacks and Hispanics, might have made it possible to address personal responsibility. That does not appear to be the case. What if the progressive analysis of inequality is wrong, however, and a cultural analysis is closest to the truth? If confronting the need to change behavior is punishable “hate speech,” then it is hard to see how the country can resolve its social problems.

Eugene Volokh comments.

My thinking: My parents brought me from a place — Soviet Russia — that had not just an oppressive political system and a failed economic system, but also (largely as a result but perhaps partly a cause of) a destructive culture, a culture characterized (much more than American culture) by cheating, shirking and distrust. They brought me to a country that thrived because of its superior cultural assets (which is not to deny that it had cultural weaknesses as well).

It seems to me indubitably clear that certain cultural traits, including the ones that Wax and Alexander note, are more conducive to societal success and long-term individual happiness and others are not. (The norm of raising children in stable, married two-parent families is one well-documented example.) Indeed, my sense is that most on the left actually believe that some cultural traits and some cultures are superior, just as most on the right do: It’s just that they often praise different kinds of cultural traits, and different kinds of cultures and subcultures. Indeed, openness to other cultures is itself a cultural trait, one that different cultures possess to different extents and in different ways; so are, for instance, aversion to race discrimination, support for sexual equality and embrace of sexual freedom.

And of course there is nothing racially exclusive about positive cultural traits. All racial groups can benefit from adopting them (or from the good fortune of having been born into them), just as they can benefit from adopting successful political and economic systems (most reliably, by moving to places that have such beneficial political and economic systems and cultures, and raising their children to adopt those cultures). Indeed, many people of all racial groups, in the United States and elsewhere, eagerly seek to acculturate their children to the bourgeois traits that Wax and Alexander pointed to.

 

Leftism Is Not Liberalism – Dennis Prager

Source: Leftism Is Not Liberalism – Dennis Prager

Here’s the first thing to know: The two have almost nothing in common.

On the contrary, liberalism has far more in common with conservatism than it does with leftism. The left has appropriated the word “liberal” so effectively that almost everyone — liberals, leftists and conservatives — thinks they are synonymous.

But they aren’t. Let’s look at some important examples.

Race: This is perhaps the most obvious of the many moral differences between liberalism and leftism. The essence of the liberal position on race was that the color of one’s skin is insignificant. To liberals of a generation ago, only racists believed that race is intrinsically significant. However, to the left, the notion that race is insignificant is itself racist. Thus, the University of California officially regards the statement “There is only one race, the human race” as racist. For that reason, liberals were passionately committed to racial integration. Liberals should be sickened by the existence of black dormitories and separate black graduations on university campuses.

Capitalism: Liberals have always been pro capitalism, recognizing it for what it is: the only economic means of lifting great numbers out of poverty. Liberals did often view government as able to play a bigger role in lifting people out of poverty than conservatives, but they were never opposed to capitalism, and they were never for socialism. Opposition to capitalism and advocacy of socialism are leftist values.

Nationalism: Liberals deeply believed in the nation-state, whether their nation was the United States, Great Britain or France. The left has always opposed nationalism because leftism is rooted in class solidarity, not national solidarity. The left has contempt for nationalism, seeing in it intellectual and moral primitivism at best, and the road to fascism at worst. Liberals always wanted to protect American sovereignty and borders. The notion of open borders would have struck a liberal as just as objectionable as it does a conservative. It is emblematic of our time that the left-wing writers of Superman comics had Superman announce a few years ago, “I intend to speak before the United Nations tomorrow and inform them that I am renouncing my American citizenship.” When the writers of Superman were liberal, Superman was not only an American but one who fought for “Truth, justice, and the American way.” But in his announcement, he explained that motto is “not enough anymore.”

View of America: Liberals venerated America. Watch American films from the 1930s through the 1950s and you will be watching overtly patriotic, America-celebrating films — virtually all produced, directed and acted in by liberals. Liberals well understand that America is imperfect, but they agree with a liberal icon named Abraham Lincoln that America is “the last best hope of earth.”

To the left, America is essentially a racist, sexist, violent, homophobic, xenophobic and Islamophobic country. The left around the world loathe America, and it is hard to imagine why the American left would differ in this one way from fellow leftists around the world. Leftists often take offense at having their love of America doubted. But those left-wing descriptions of America are not the only reason to assume that the left has more contempt than love for America. The left’s view of America was encapsulated in then-presidential candidate Barack Obama’s statement in 2008. “We are five days away from fundamentally transforming the United States of America,” he said.

Now, if you were to meet a man who said that he wanted to fundamentally transform his wife, or a woman who said that about her husband, would you assume that either loved their spouse? Of course not.

Free speech: The difference between the left and liberals regarding free speech is as dramatic as the difference regarding race. No one was more committed than American liberals to the famous statement “I disapprove of what you say, but I will defend to the death your right to say it.”

Liberals still are. But the left is leading the first nationwide suppression of free speech in American history — from the universities to Google to almost every other institution and place of work. It claims to only oppose hate speech. But protecting the right of person A to say what person B deems objectionable is the entire point of free speech.

Western civilization: Liberals have a deep love of Western civilization. They taught it at virtually every university and celebrated its unique moral, ethical, philosophical, artistic, musical and literary achievements. No liberal would have joined the leftist Rev. Jesse Jackson in chanting at Stanford University: “Hey, hey. Ho, ho. Western civ has got to go.” The most revered liberal in American history is probably former President Franklin Delano Roosevelt, who frequently cited the need to protect not just Western civilization but Christian civilization. Yet leftists unanimously denounced President Donald Trump for his speech in Warsaw, Poland, in which he spoke of protecting Western civilization. They argued not only that Western civilization is not superior to any other civilization but also that it is no more than a euphemism for white supremacy.

Judaism and Christianity: Liberals knew and appreciated the Judeo-Christian roots of American civilization. They themselves went to church or synagogue, or at the very least appreciated that most of their fellow Americans did. The contempt that the left has — and has always had — for religion (except for Islam today) is not something with which a liberal would ever have identified.

If the left is not defeated, American and Western civilization will not survive. But the left will not be defeated until good liberals understand this and join the fight. Dear liberals: Conservatives are not your enemy. The left is.

The Bookworm Beat 9/8/17 — the Hurricanes Are Normal edition

Source: The Bookworm Beat 9/8/17 — the Hurricanes Are Normal edition

The “rape culture” worm is slowly turning. Betsy DeVos struck a blow for due process and against misanthropy when she announced that the Trump administration is withdrawing the vile “Dear Colleague” letter that Obama sent to colleges all over America. That’s the one that used the threat of withdrawing federal funds to bully colleges and universities into savaging men accused of “rape,” even when those accusations were utterly risible. Of course, with the third-generation feminists taking over campus administration — the feminists who aren’t about equality but are about man hatred — the letter was a green light for things that most of them had been itching to do anyway.

For people who had not pickled their brains in the Leftist Kool-Aid that passes for “thought” on college campuses, the kangaroo court stories periodically emerging were becoming untenable. Emily Yoffe, a Leftist who wrote the “Dear Prudence” advice column at Slate, got absolutely trashed when she dared to point out that women need to take responsibility for their own safety on campus. Moreover, she suggested that a lot of the “rape” stories involved alcohol.

Rather than backing down, Yoffe has come back with a three-part series being published in The Atlantic about the biased, totalitarian nature of campus “anti-rape” policies. Part 1 offers just some examples of men whose lives were destroyed when women claimed rape. What’s so surreal is that, as often as not, the women admit that they were the aggressors:

Kwadwo “kojo” bonsu, 23, was on track to graduate in the spring of 2016 with a degree in chemical engineering from the University of Massachusetts at Amherst. Bonsu, who was born in Maryland, is the son of Ghanaian immigrants. He chose UMass because it gave him the opportunity to pursue his two passions, science and music. He told me he hoped to get a doctorate in polymer science or chemical engineering. At UMass he was a member of the National Society of Black Engineers. He also joined a fraternity (he was the only black member), played guitar in a campus jazz band, and tutored jazz guitarists at a local high school.

In the early hours of Saturday, November 1, 2014, Bonsu, then a junior, was at the house where many of his fraternity brothers lived. There he ran into another junior, whom I’ll call R.M., a white, female marketing student. According to a written account by R.M., who declined to be interviewed for this story, the two started talking and smoking marijuana; eventually they kissed. As she wrote, “It got more intense until finally I shifted so that I was straddling him.” She told him she wasn’t interested in intercourse and he said he was fine with that.

Then, she wrote, “I started to move my hand down his chest and into his pants.” R.M. interrupted this to take a phone call from a female friend who was also at the house and trying to find her. The call ended and then, R.M. wrote, “I got on my knees and started to give him a blow job.” After a short time, “I removed my mouth but kept going with my hand and realized just how high I was.” She wrote that she felt conflicted because she wanted to stop—she said she told him she was feeling uncomfortable and thought she needed to leave—but that she also felt bad about “working him up and then backing out.” (In Bonsu’s written account, he stated that R.M. said she needed to leave because she was concerned her friend might “barge in” on them.) The encounter continued for a few more minutes, during which, she wrote, he cajoled her to stay—“playfully” grabbing her arm at one point, and drawing her in to kiss—then ended with an exchange of phone numbers. R.M. had not removed any clothing.

R.M. then went down to the kitchen to find her friend. As she explained in her statement, “[My friend] knows I was with Kojo. She probably told all the brothers in the room, and they’re gonna hate me when they find out”—she didn’t explain why. “I can never come back here.” Her friend started teasing her, asking how it had gone. R.M. was a resident adviser in her dormitory—someone tasked with counseling other students—and at that moment, she wrote, “as my RA training kicked in, I realized I’d been sexually assaulted.” She wrote that while in retrospect she should have left if she didn’t want to continue the encounter, she hadn’t wanted to be a bad sport—“that UMass Student Culture dictates that when women become sexually involved with men they owe it to them to follow through.” She added, “I want to fully own my participation in what happened, but at the same time recognize that I felt violated and that I owe it to myself and others to hold him accountable for something I felt in my bones wasn’t right.”

As she talked with her friend, R.M. wrote, she became distraught. She contacted the RAs on duty and reported that she had been sexually assaulted. The RAs called the campus police, who notified the Amherst police. R.M. gave her clothes to a police officer for evidence, although she said she was not ready to file charges. Then she went to the hospital, where she was given a battery of medications for possible STDs.

Just before Thanksgiving, according to a federal lawsuit filed against the university by Bonsu’s attorney, Brett Lampiasi, R.M. went to the dean of students and filed a complaint against Bonsu. She also reported him to the Amherst police. The police investigated and closed the case with no charges filed. On January 12, 2015, Bonsu got an email from a school administrator informing him that a “very serious” allegation had been lodged against him and that until a hearing was held, he was subject to “interim restrictions”: He could not contact R.M., he could visit no dormitories other than his own, he was limited to eating at a single dining hall, and he was forbidden from entering the student union.

What happened there was “gray rape”: A girl felt guilty about her own promiscuity and assuaged that guilt (egged on by her feminist friends) by destroying a young man’s life. I applaud both Yoffe and The Atlantic for having the courage to stand up to the man-hating feminists on this one.

Meanwhile, at USC, the powers that be are determined to destroy a young man’s life, even though he and his girlfriend both argue consistently and vociferously that they were engaging in fun, and consensual, rough-housing. Worse, USC is sticking to this position even thought it has video proving that there was no sexual assault.

Yes, antifa is the moral equivalent of neo-Nazis – AEI

Source: Yes, antifa is the moral equivalent of neo-Nazis – AEI

 

As if to prove Cummings’s point, the antifa movement responded with jackboots and clubs — because their definition of “fascist” includes not just neo-Nazis but also anyone who opposes their totalitarian worldview.

And let’s be clear: Totalitarian is precisely what they are. Mark Bray, a Dartmouth lecturer who has defended antifa’s violent tactics, recently explained in The Post, “Its adherents are predominantly communists, socialists and anarchists” who believe that physical violence “is both ethically justifiable and strategically effective.” In other words, they are no different from neo-Nazis. Neo-Nazis are the violent advocates of a murderous ideology that killed 25 million people last century. Antifa members are the violent advocates of a murderous ideology that, according to “The Black Book of Communism,” killed between 85 million and 100 million people last century. Both practice violence and preach hate. They are morally indistinguishable. There is no difference between those who beat innocent people in the name of the ideology that gave us Hitler and Himmler and those who beat innocent people in the name of the ideology that gave us Stalin and Dzerzhinsky.