Source: Advice Goddess Blog
Two Scientifically Clueless Professors Float The Idea Of Genetic Communism: Babies Randomly Assigned To Couples At Birth
At first, you wonder if this is a Swiftian “Modest Proposal.” But, no, these are actual professors writing this and they seem to be doing a genuine muse on — yes, get this: the notion that babies be randomly allocated as a way to end racism.
Of course, this is not going to happen — not without an authoritarian state — but with the erosion of our freedoms on so many angles, and the general lack of interest and lack of interest in doing anything about it, we are at least more pointed in that direction than we’ve ever been.
Rachlin and Franklin wank off thusly at Aeon on the notion of randomly assigned babies as a way to end racism:
You may argue that genetic bias is indelible in human nature. Social mixing would not only disturb the comfort of this fatalistic attitude, but also use genetic chauvinism for ends beyond mere economic equality, providing grounds for a compassion that goes beyond the wellbeing of our immediate families. Since any man might be your biological brother, any woman your biological sister, concern for them would have to be expressed by a concern for a common good.
A second effect of social mixing would be to generate a strong interest in the health and wellbeing of expectant mothers, which would ultimately translate into an interest in the social and biological welfare of everyone. Since any child might end up our own, we would provide the social and educational environments that would best enhance their development. Ghettos and slums would be an eyesore for us all. Poverty, drug, and alcohol addiction are already everyone’s problem, but this fact would be more meaningful than it is now. The child of that addict might be our biological child. Every victim of a drive-by shooting might be a member of our genetic family. Each of us would see the link between our fate and the fate of others.
Third, the superficial connection between colour and culture would be severed. Racism would be wiped out. Racial ghettos would disappear; children of all races would live in all neighbourhoods. Any white child could have black parents and any black child could have white parents. Imagine the US president flanked by his or her black, white, Asian and Hispanic children. Imagine if social mixing had been in effect 100 years ago in Germany, Bosnia, Palestine or the Congo. Racial, religious, and social genocide would not have happened. [Emphasis added – KL]
Fourth, the plan accords with John Rawls’s concept of justice, introducing a welcome element of randomness into the advantages that each child can expect. At the present time, if you are a child of Bill Gates, you will have not only a genetic advantage but also a material one. Under a regime of social mixing, any baby could find herself the child of Bill Gates and enjoy the opportunity of optimally exercising whatever her genetic gifts might be. As for Bill Gates’s biological child, he might find himself the son of a barber, but with his natural genetic gifts he might make the most of a less than optimal educational environment.
There are, of course, many natural objections to this idea. It will be said that one of the joys of marriage is for lovers to see the product of their love. To this we say that the product of one’s love lies not in the genetic production of a human being but in the mutual cultivation of the life of a child. But isn’t it true that either the genetic match between parent and child or a bond formed between mother and child in the womb makes each parent uniquely fit to raise his or her own child and less fit to raise another child? The evidence for such idiosyncrasy is slight. True, adopted children tend to have more mental and physical problems than non-adopted ones. But children are often adopted at relatively advanced ages, after they have formed close attachments with caregivers. Children adopted during their first year are at no disadvantage relative to non-adopted children.
It will be objected that in defusing genetic chauvinism we will be giving up our only secular moral constraint – which translates into the fear that under social mixing people will be as indifferent to their own real children as they are now to the biological children of others. But there are no grounds for such deep pessimism. Look at the behaviour of adoptive parents now, or look at the practice of surrogate motherhood. The many apparently infertile parents who adopt a baby only to have a biological child subsequently do not tend to reject the first child.
It may be objected that under social mixing cultural diversity would disappear. But this would only be true for diversity that depends on the shape of your features and the colour of your skin. This is the kind of diversity that racists wish to maintain. The cultural diversity we care about – of language, food, dress, religion, music, speech – would be preserved no less than it is now.
It may be objected that parents’ desire to have their own biological children is so strong that they would be blind to the public good, that they would have babies and bring them up in secret. But those babies would not have birth certificates, they would not be citizens, they could not vote, serve in public office and so forth. If discovered, the children might be taken away after the strong bonds of psychological (as opposed to biological) parenthood had been formed. Few Americans would risk these penalties.
Note: “Imagine the US president flanked by his or her black, white, Asian and Hispanic children. Imagine if social mixing had been in effect 100 years ago in Germany, Bosnia, Palestine or the Congo. Racial, religious, and social genocide would not have happened.”
Dennis Prager has declared John Lennon’s “Imagine” to be the de facto anthem of the left.
Now, this idea has some popularity. Heinlein wrote a couple of novels were babies were raised in “creches”, presumably by experts. The Star Force series imagines that a benevolent leader has been able to persuade the entire human race to give up babies at birth to be raised in “maturias”. There are even real-world examples such as “boarding schools” and fostering out. And of course, there are intentional dystopias such as Brave New World.
The problem is, parents tend to bond to their children very quickly, and anyone attempting to implement such a plan is going to run afoul of a lot of that. A small percentage of people would be sufficiently detached from their children, or desperate enough, to part with their babies, but the rest would object, quite strenuously.